The Holy Quran, Sura An-Nahl - النحل
Ayah |
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111 يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّى كُلُّ
نَفْسٍ مَّا عَمِلَتْ وَهُمْ لاَ يُظْلَمُونَ One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. |
112 وَضَرَبَ اللّهُ مَثَلاً
قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَداً
مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللّهِ فَأَذَاقَهَا اللّهُ لِبَاسَ
الْجُوعِ وَالْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
113 وَلَقَدْ
جَاءهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ
ظَالِمُونَ And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities. |
114 فَكُلُواْ مِمَّا رَزَقَكُمُ اللّهُ حَلالاً طَيِّباً
وَاشْكُرُواْ نِعْمَتَ اللّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. |
115
إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالْدَّمَ وَلَحْمَ الْخَنزِيرِ وَمَا
أُهِلَّ لِغَيْرِ اللّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلاَ عَادٍ فَإِنَّ
اللّهَ غَفُورٌ رَّحِيمٌ He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. |
116 وَلاَ تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ
الْكَذِبَ هَـذَا حَلاَلٌ وَهَـذَا حَرَامٌ لِّتَفْتَرُواْ عَلَى اللّهِ الْكَذِبَ
إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللّهِ الْكَذِبَ لاَ يُفْلِحُونَ But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. |
117 مَتَاعٌ قَلِيلٌ
وَلَهُمْ عَذَابٌ أَلِيمٌ (In such falsehood) is but a paltry profit; but they will have a most grievous Penalty. |
118 وَعَلَى الَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ
مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَـكِن كَانُواْ أَنفُسَهُمْ يَظْلِمُونَ To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. |
119 ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُواْ مِن
بَعْدِ ذَلِكَ وَأَصْلَحُواْ إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. |
120
إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتاً لِلّهِ حَنِيفاً وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah: |